There are generic issues that affect the nature of the
brochure. The WTS always starts from its position, with the conclusion it is
determined to reach. It then seeks support, whether this is through the use of selective
Biblical texts or even through the misrepresentation or mistranslation of
Scriptural texts. I do not accept this practice, but nevertheless it is
acknowledged that this was the process used by writers of the New Testament.
These people, such as the Gospel writers and Paul, had come to conclusions
about Jesus Christ and they then “searched the scriptures”. Matthew is
notorious for the way Hebrew Scriptures texts were misapplied.
Because the WTS operates this way, in seeking support for a predetermined
conclusion, they are vehemently opposed to Higher Criticism, which for me is
the only way to understand the Biblical writings. A true scientist looks at all
of the evidence and then creates hypotheses leading to conclusions (“theories”).
That is the way Higher Criticism operates, termed “exegesis”. The WTS, however,
does not do this, and I classify their methodology as “eisegesis” and as “begging
the question” (look up the true meaning of that expression).
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It seems to me that because the Biblical account links creation
with fully formed beasts and humans, this forces the brochure’s inability to make
the distinction between the creation of life and the subsequent development of living
beings.
“The more that scientists discover about life, the less
likely it appears that it could arise by chance. To sidestep this dilemma, some
evolutionary scientists would like to make a distinction between the theory of
evolution and the question of the origin of life. But does that sound
reasonable to you?” (The Origin of Life?,
page 12)
Yes, that sounds absolutely reasonable to me, Mister Watchtower.
So are we now determining “truth” on what sounds “reasonable”?
The scientists discussed in the brochure accept Evolution.
But each scientist has a different view on the mechanism that gave rise to the
presence of life on planet Earth. Yes, it is most reasonable to separate the
origin of life on Earth from the subsequent development.
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Let us accept for one fleeting moment that life commenced on
Earth because of the actions by a supernatural energy. Some give this energy the
term “God”, or “Gods”. Questions that quickly flow include:
1.
Who created this energy?
2.
Is this supernatural energy comprehensible in
human terms?
3.
How many sources of supernatural energy
exist? How do we know? Why?